History of Islam 2nd Year Guess Paper

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• Meaning of Prophethood: In the chain of beliefs of Islam, Prophethood ranks after monotheism. The literal meaning of Rasool is to convey a message and the one who conveys the message is called Rasool. In Islamic terminology, a Messenger is a person whom Allah Almighty has sent to His creation to preach His commandments. A Messenger is also called a Prophet. The meaning of Nabi is one who gives news. Since the Messenger informs the people about the words of Allah, so he is also called Nabi. Prophets and Messengers are extremely good and pious people of their society. To whom Allah reveals His commandments through revelation. The literal meaning of revelation is to secretly put something in the heart and to indicate. And in Islamic terminology, it means the message of Allah Almighty which He sent down to one of His Messengers through an angel or put directly into his heart or someone.
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• The Holy Prophet (P.B.U.H) himself had to give a practical demonstration based on Quranic principles in his own life. Not only that they would come and deliver the message. Rather, according to this message, the reformation of human life was also your responsibility. The message could also be sent by divine angels. But simply sending a message could not achieve that goal. For the fulfillment of this great purpose, it was necessary that this message should be brought by a member of the human race who, though perfect, was still human and human. He has to face difficulties and constraints just like any member of his Ummah and who sets before the whole world as an example a society whose collective system is the rate of the intention of the same divine message.
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• Innocence: All the Messengers of Allah Ta'ala are innocent and free from sins. Their words and actions are protected from the interference of Satan. The character of a prophet is unblemished. He is such a perfect person. Who possesses immense spiritual power. No work of the Prophet is subject to the desires of the soul.
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• Apart from them, there were also the scriptures of Hazrat Adam, Hazrat Ibrahim (peace be upon him) and other prophets. All these books had the basics of religion in common. Like the monotheism of Allah Ta'ala, His Attributes, worship of Allah Ta'ala, faith in the Prophethood, faith in the Last Day, and the reward and punishment of deeds, but since the requirements of the time were different in each period, so the detailed laws of Sharia were separated in these books. 
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• Later books abrogated the detailed rules of the earlier books. Similarly, the Qur'an, which was revealed after all the books, abrogated all the first laws. And now it is necessary to follow only the laws mentioned in the Qur'an and not the rules mentioned in the first books. Believing in the first books now means that they were also true books and the laws they described were necessary to be followed in their time, but now only the Quranic instructions will be followed.
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